Apostle and Evangelist Matthew
Commemorated on November 16

The Holy Apostle and Evangelist Matthew, was also named Levi (Mark 2:14; Luke 5:27); he was one of the Twelve Apostles (Mark 3:18; Luke 6:45; Acts 1:13), and was brother of the Apostle James Alphaeus (Mark 2:14). He was a publican, or tax-collector for Rome, in a time when the Jews were under the rule of the Roman Empire. He lived in the Galilean city of Capernaum. When Matthew heard the voice of Jesus Christ: "Come, follow Me" (Mt. 9:9), left everything and followed the Savior. Christ and His disciples did not refuse Matthew's invitation and they visited his house, where they shared table with the publican's friends and acquaintances. Like the host, they were also publicans and known sinners. This event disturbed the pharisees and scribes a great deal.

Publicans who collected taxes from their countrymen did this with great profit for themselves. Usually greedy and cruel people, the Jews considered them pernicious betrayers of their country and religion. The word "publican" for the Jews had the connotation of "public sinner" and "idol-worshipper." To even speak with a tax-collector was considered a sin, and to associate with one was defilement. But the Jewish teachers were not able to comprehend that the Lord had "come to call not the righteous, but sinners to repentance" (Mt. 9:13).

Icon of the Mother of God of Pochaev
Commemorated on July 23
 

  The Pochaev Icon of the Mother of God is among the most venerable sacred items of the Orthodox Church. Located at the Dormition Cathedral, Pochaev, Ukraine, the icon is renowned throughout the Slavic world and is venerated by Orthodox Christians throughout the world. Christians of other confessions also come to venerate the wonderworking image of the Most Holy Theotokos, together with the Orthodox. The wonderworking icon has been kept at the Pochaev Lavra, an ancient bastion of Orthodoxy, for about 400 years. (The account of the transfer of the icon to the Pochaev monastery is found under September 8). The miracles which issued forth from the holy icon are numerous and are testified to in the monastery books with the signatures of the faithful who have been delivered from unclean spirits, liberated from captivity, and sinners brought to their senses.

In the year 1721, Pochaev was occupied by Uniates. Even in this difficult time for the Lavra, the monastery chronicle notes 539 miracles from the glorified Orthodox icon. During the time of the Uniate rule in the second half of the eighteenth century, for example, the Uniate nobleman Count Nicholas Pototski became a benefactor of the Pochaev Lavra through the following miraculous circumstance. Having accused his coachman of overturning the carriage with frenzied horses, the count took out a pistol to shoot him. The coachman, turning towards Pochaev Hill, reached his hands upwards and cried out: "Mother of God, manifest in the Pochaev Icon, save me!" Pototski several times tried to shoot the pistol, which had never let him down, but the weapon misfired. The coachman remained alive. Pototski then immediately went to the wonderworking icon and decided to devote himself and all his property to the building-up of the monastery. From his wealth the Dormition cathedral was built, as well as buildings for the brethren.

 

The Nativity of our Most Holy Lady the Mother of God and Ever-Virgin Mary
Commemorated on September 8
 

The Nativity of Our Most Holy Lady Theotokos and Ever Virgin Mary is celebrated by the Church as a day of universal joy. Within the context of the Old and the New Testaments, the Most Blessed Virgin Mary was born on this radiant day, having been chosen before the ages by Divine Providence to bring about the Mystery of the Incarnation of the Word of God. She is revealed as the Mother of the Savior of the World, Our Lord Jesus Christ.

The Most Holy Virgin Mary was born in the small city of Galilee, Nazareth. Her parents were Righteous Joachim of the tribe of the Prophet-King David, and Anna from the tribe of the First Priest Aaron. The couple was without child, since St Anna was barren.
 

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The Miracle of the Holy Chief Commander Archangel Michael at Colossae. In Phrygia, not far from the city of Hieropolis, in a place called Cheretopos, there was a church named for the Archangel Michael, built over a miraculous spring.

This church was built by a certain inhabitant of the city of Laodicia in gratitude to God for healing his mute daughter. The holy Chief Commander Michael appeared to this man in a dream and revealed to him that his daughter would receive the gift of speech after drinking from the water of the spring. The girl actually did receive healing and began to speak. After this miracle, the father and his daughter and all their family were baptized. In fervent gratitude, the father built the church in honor of the holy Chief Commander Michael. Not only did Christians begin to come to the spring for healing, but also pagans. In so doing, many of the pagans turned from their idols and were converted to the faith in Christ.

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary
Commemorated on August 15
 

Concerning the Dormition of the Theotokos, this is what the Church has received from ancient times from the tradition of the Fathers. When the time drew nigh that our Savior was well-pleased to take His Mother to Himself, He declared unto her through an Angel that three days hence, He would translate her from this temporal life to eternity and bliss. On hearing this, she went up with haste to the Mount of Olives, where she prayed continuously. Giving thanks to God, she returned to her house and prepared whatever was necessary for her burial. While these things were taking place, clouds caught up the Apostles from the ends of the earth, where each one happened to be preaching, and brought them at once to the house of the Mother of God, who informed them of the cause of their sudden gathering. As a mother, she consoled them in their affliction as was meet, and then raised her hands to Heaven and prayed for the peace of the world. She blessed the Apostles, and, reclining upon her bed with seemliness, gave up her all-holy spirit into the hands of her Son and God.

With reverence and many lights, and chanting burial hymns, the Apostles took up that God-receiving body and brought it to the sepulchre, while the Angels from Heaven chanted with them, and sent forth her who is higher than the Cherubim. But one Jew, moved by malice, audaciously stretched forth his hand upon the bed and immediately received from divine judgment the wages of his audacity. Those daring hands were severed by an invisible blow. But when he repented and asked forgiveness, his hands were restored. When they had reached the place called Gethsemane, they buried there with honor the all-immaculate body of the Theotokos, which was the source of Life. But on the third day after the burial, when they were eating together, and raised up the artos (bread) in Jesus' Name, as was their custom, the Theotokos appeared in the air, saying "Rejoice" to them. From this they learned concerning the bodily translation of the Theotokos into the Heavens.

These things has the Church received from the traditions of the Fathers, who have composed many hymns out of reverence, to the glory of the Mother of our God

Commemorated on August 6
 

Our Lord had spoken to His disciples many times not only concerning His Passion, Cross, and Death, but also concerning the coming persecutions and afflictions that they themselves would endure. Since all these evils were near at hand, but the enjoyment of good things which they hoped to receive in their stead was yet to come, our Savior desired to give them full assurance, evidently and openly, concerning that glory which is prepared for those who endure to the end. Therefore, fulfilling that which He had promised shortly before, that "there be some standing here which shall not taste of death, till they see the Son of man coming in His Kingdom" (Matt. 16:28), He took His three foremost disciples (Peter, James and John his brother) and ascended Mount Tabor, where He was transfigured before them. His face shone like the sun, and His clothes became white as the light. Suddenly, together with this dread and marvelous effulgence of light, there appeared those pinnacles of the Prophets, Moses and Elias, who spoke with the Lord Jesus concerning His saving Passion which was about to take place. Standing before Him as reverent servants, they showed that He is the Lord of both the living and the dead, for Moses came forth from Hades, having died many centuries before, and Elias, as it were from heaven, whither he had been taken up while yet alive. After a little while a radiant cloud overshadowed them and out of the cloud they heard that same voice which had been heard at the Jordan at the Baptism of Christ, testifying to the Divinity of Jesus and saying: "This is My beloved Son, in Whom I am well-pleased; hear ye Him" (Matt. 17: 5).